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ist Verbinden, dass sie voraussetzen, den Israeliten werde der Gottesname erst An diesem ort mitgeteilt, den Vanadiumätern habe Gott zigeunern nicht unter seinem eigentlichen Namen zu erkennen gegeben.Joel S. Baden[45] noted the presence of Semitic-speaking slaves hinein Egypt who sometimes escaped in small numbers as potential inspirations for the Exodus.[46] It is also possible that oppressive Egyptian rule of Canaan during the late second millennium BCE, during the 19th and especially the 20th dynasty, may have disposed some native Canaanites to adopt into their own mythology the exodus story of a small group of Egyptian refugees.
The second half of Exodus marks the point at which, and describes the process through which, God's theophany becomes a permanent presence for Israel via the Tabernacle. That so much of the book (chapters 25–31, 35–40) describes the plans of the Tabernacle demonstrates the importance it played rein the perception of Second Temple Judaism at the time of the Liedertext's redaction by the Priestly writers: the Tabernacle is the place where God is physically present, where, through the priesthood, Israel could Beryllium in direct, literal communion with him.[26]
Although patent mythical elements are not so prestigevoll in Exodus as rein Genesis, ancient legends may have an influence on the book's form or content: for example, the story of the infant Moses's salvation from the Nile is argued to be based on an earlier legend of king Sargon of Akkad, while the story of the parting of the Red Sea may trade on Mesopotamian creation mythology. Similarly, the Covenant Code (the law code rein Exodus 20:22–23:33) has some similarities in both content and structure with the Laws of Hammurabi.
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Some of the earliest evidence for Judahite traditions of the exodus is found rein Psalm 78, which portrays the Exodus as beginning a history culminating rein the building of the temple at Jerusalem. Pamela Barmash argues that the psalm is a polemic against the Northern Kingdom; as it fails to mention that kingdom's destruction hinein 722 BCE, she concludes that it must have been written before then.[67] The psalm's version of the Exodus contains some important differences from what is found hinein the Pentateuch: there is no mention of Moses, and the manna is described as "food of the mighty" rather than as bread hinein the wilderness.
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Yahweh commands Moses to send twelve spies ahead to Canaan to scout the Boden. The spies discover that the Canaanites are formidable, and to dissuade the Israelites from invading, the spies falsely report that Canaan is full of giants (Numbers 13:30-33). The Israelites refuse to go to Canaan, and Yahweh declares check here that the generation that left Egypt will have to pass away before the Israelites can enter the promised land.
There is no unanimous agreement among scholars on the structure of Exodus. One strong possibility is that it is a diptych (i.e., divided into two parts), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany (appearance of God) in chapter 19.
[10] Hinein the first book of the Pentateuch, the Book of Schöpfungsgeschichte, the Israelites had come to live rein Egypt rein the Land of Goshen during a famine, under the protection of an Israelite, Joseph, who had become a high official in the court of the Egyptian pharaoh. Exodus begins with the death of Joseph and the ascension of a new pharaoh "World health organization did not know Joseph" (Exodus 1:8).[10]
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Scholars broadly agree that the publication of the Torah (or of a proto-Pentateuch) took place in the mid-Persian period (the 5th century BCE), echoing a traditional Jewish view which gives Ezra, the leader of the Jewish community on its return from Babylon, a pivotal role rein its promulgation.[79] Many theories have been advanced to explain the composition of the first five books of the Bible, but two have been especially influential.[80] The first of these, Persian Imperial authorisation, advanced by Peter Uneingeschränkt rein 1985, is that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy.
Rein the final plague, Yahweh sends an angel to each house to kill the firstborn son and firstborn cattle, but the houses of the Israelites are spared by the blood on their doorposts. Yahweh commands the Israelites to commemorate this Fest in "a perpetual ordinance" (Exodus 12:14).[19]
Históricamente, no podemos hablar más de un periodo de los Patriarcas, del Éxodo de bestimmung israelitas de Egipto, de la conquista de Canaánitrogenium, de un periodo de zweck Jueces en Palestina, ni de una Monarquía Unida dominando desde el Éufrates hasta el Arco de Egipto.31 Incluso lanthanum historicidad del Exilio de bestimmung israelitas de Palestina hacia Babilonia como un evento único ha sido puesta en seria duda recientemente.32
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